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The majority of my interlocutors reproduce naturalized perspectives of gender.
Although feminisms, homosexual movements and gender dissidence have gained greater social visibility since the sixties, it is in the aftermath of the Sexual Revolution and of the sexual panic triggered by AIDS that their demands have achieved wider dissemination in Western societies.
Within such negotiations, digital media supply a fundamental opportunity to have access to male partners without putting their heterosexual public image at risk, even when the latter is merely a taken for granted assumption.
The interviews were divided into two parts:
The centrality of the body in this commodification process is easily recognizable.
The first one has to do with the emergence of a new regime of sexual visibility in which sexualities are distributed along a spectrum of recognition that goes from the most socially acceptable heterosexual, and in particular, monogamous couples with kidsto those who have begun to negotiate their visibility such as socioeconomically privileged gays and lesbians to those who have been kept within or relegated to abjection.
The use of digital media to obtain sex and love contacts does not merely signify adapting a technological tool to a pre-existing end.
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April 16, This is an Open Access article distributed under the terms of the Creative Commons Attribution Non-Commercial License, which permits unrestricted non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited.
In other words, it is evident that what really prevails is not so much "muscular men" but the hegemony of a type of masculinity within forms of self-presentation and searches for partners.
It must be kept within the confines of standards imposed by the political and cultural hegemony of heterosexuality.
Following Teresa de Lauretiswe are able to understand how certain social practices, and even basic exposure to socially hegemonic representations, become what she refers to as gender technologies.